PDF Ebook Waiting for Godot - Bilingual: A Bilingual Edition, by Samuel Beckett S. E. Gontarski

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Waiting for Godot - Bilingual: A Bilingual Edition, by Samuel Beckett S. E. Gontarski


Waiting for Godot - Bilingual: A Bilingual Edition, by Samuel Beckett S. E. Gontarski


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Waiting for Godot - Bilingual: A Bilingual Edition, by Samuel Beckett S. E. Gontarski

Review

“One of the true masterpieces of the century.” —Clive Barnes, The New York Times“One of the most noble and moving plays of our generation, a threnody of hope deceived and deferred but never extinguished; a play suffused with tenderness for the whole human perplexity; with phrases that come like a sharp stab of beauty and pain.”—The Times (London)“Beckett is an incomparable spellbinder. He writes with rhetoric and music that . . . make a poet green with envy.” —Stephen Spender“Reading Beckett for the first time is an experience like no other in modern literature.”—Paul Auster“[Godot is ] among the most studied, monographed, celebrated and sent-up works of modern art, and perhaps as influential as any from the last century. The nonstory of two tramps at loose ends in a landscape barren of all but a single tree, amusing or distracting themselves from oppressive boredom while they wait for a mysterious figure who never arrives, the play became the ur-text for theatrical innovation and existential thought in the latter half of 20th century.” —Christopher Isherwood, The New York Times

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About the Author

Samuel Beckett (1906-1989), one of the leading literary and dramatic figures of the twentieth century, was born in Foxrock, Ireland and attended Trinity University in Dublin. In 1928, he visited Paris for the first time and fell in with a number of avant-garde writers and artists, including James Joyce. In 1937, he settled in Paris permanently. Beckett wrote in both English and French, though his best-known works are mostly in the latter language. A prolific writer of novels, short stories, and poetry, he is remembered principally for his works for the theater, which belong to the tradition of the Theater of the Absurd and are characterized by their minimalist approach, stripping drama to its barest elements. In 1969, Beckett was awarded the Nobel Prize in Literature and commended for having 'transformed the destitution of man into his exaltation.' Beckett died in Paris in 1989.

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Product details

Paperback: 368 pages

Publisher: Grove Press; Bilingual, Reprint edition (July 13, 2010)

Language: English

ISBN-10: 0802144632

ISBN-13: 978-0802144638

Product Dimensions:

5.2 x 1 x 8.5 inches

Shipping Weight: 11.2 ounces (View shipping rates and policies)

Average Customer Review:

4.0 out of 5 stars

313 customer reviews

Amazon Best Sellers Rank:

#493,114 in Books (See Top 100 in Books)

After reading the screenplay of Waiting for Godot I did many things. I laughed, I scratched my head, I wondered who this Godot was and I tried to find the elusive plot and meaning of it all. In all, maybe it was Mr. Beckett's primary intention to have all the theater goers go mad! The essence of this two act play revolves around two longtime friends by the names of Vladimir and Estragon who are in search of a character called Godot. The reader or theater goer never really knows who Godot is. Is it the search for God? Could be but who knows. Godot could represent anyone or anything. Beckett gives the impression that Vladimir and Estragon are hobo-like characters who wear bowler's hats and carry on a most nonsensical and repetitious continuing conversation. In fact most of their dialogue is very much like Abbot and Costello's Who's On First. The dialogue goes in circles much like Abbot and Costello. Also another comedy team comes to mind as I read on in what can only be called a farce of a play dominated by absurd allusions. As Vladimir and Estragon continue with their absurd conversations along comes two other characters which add more speculation into what seems to be like the rabbit in Alice In Wonderland added confusion and wonderment in that rather absurd tale. These characters named Pozzo and Lucky add their own comedic scheme to this rather confusing and jumbled tale. When the seemingly intellectually challenged Lucky, who has the IQ of Rocky Balboa, breaks into an outright intellectual diatribe it made me laugh so hard like I remember when I watched old Laurel and Hardy routines as a young boy. The play's meaning and plot is an open book. It can mean anything to anybody. It is full of symbolism and begs for a solid debate. To me it represents life and that life in and of itself at times lacks meaning, shows comedy and can be disappointing and hard to really understand. After seeing this play on February 2, 2014 on Broadway I can compare the play to one TV Series that being "Seinfeld" and the classic movie titled "Groundhog's Day." These are the current comparisons but in the end this play represents a mystery for us to interpret. I'll stick with Groundhog's Day!!! For some reason this play should probably be read and seen multiple times to gain what was in Beckett's mind. I can see why this play is considered a classic. It has all the elements of what the word classic is all about.

"Waiting for Godot" explores Existential philosophy in the form of an absurd, random play. Samuel Beckett uses the easy-to-understand format of two men waiting for their companion Godot to allude to the human condition through Existentialism. The play lacks any true plot (other than the waiting) and there isn't much character development (Vladimir and Estragon wait for Godot despite the fact that he stands them up every day). And while that would seem like a bad thing - all this waiting with zero outcome - isn't that exactly what we spend our whole lives doing? We wait in line, in traffic, for work to end, for a vacation, etc. Stunningly close to our everyday lives, "Waiting for Godot" is a maddening and confusing play that rings true for every reader

First, a word about editions. This edition of WAITING FOR GODOT, though with occasional changes of covers, has long been the standard edition of the play in English. It features Beckett's translation of the play in English, and nothing else. But in more recent copies of the play, Grove has inserted a card noting that in June of 2011 this edition will be replaced by a two one, which will feature the French original alongside Beckett's translation into English. Right now this edition is still available for a fraction of the cost of the new bilingual edition, but at some point soon it will apparently go out of print, and only the new edition of Waiting for Godot - Bilingual: A Bilingual Edition will be available. This new edition will also feature an introduction, which the current edition lacks.Too many people forget that this is a PLAY, i.e., something that provides the words for actors on a stage. It is not primarily intended to be read in a book. Unfortunately, this is how most people experience the play, therefore depriving them of most of elements of the performance. Therefore, I am going to make a recommendation for a way of increasing the richness of your performance of the play.Though an Irishman, Beckett originally wrote the play - as he did with almost all of his works - in French first and then later translated them himself into English (in contrast, Vladimir Nabokov after moving to the United States wrote his books in English, and then translated them into French and Russian, his wife doing the translations into German). The play was originally performed in Paris, while the English-language premiere took place in Ireland. The American debut was not on Broadway, but in Miami, Florida, with Bert Lahr and Tom Ewell.Instead of merely reading the play, read it while listening to a recording of the original Broadway production of Waiting For Godot, which starred Bert Lahr (best known as the Cowardly Lion in THE WIZARD OF OZ) as Estragon and E. G. Marshall as Vladimir. While you still wouldn't get the visual dimension of the play, hearing the actors bring the characters to life adds new layers to the play that you would never get merely by reading it. Lahr was an unexpected choice to star in the play, given that he wasn't an actor so much as a vaudevillian comedian. His acting style was too over-the-top to be convincing in film (though perfect for the Cowardly Lion); I read somewhere - I don't recall where - that he was more like a cartoon character incarnated than a human. He nonetheless gives a marvelous performance here. Marshall was one of the most distinguished stage actors of his generation and more than holds his own with Lahr while acting as more the straight man.If you listen to the recording while reading the book, the performance that will most come to life is that of Lucky. I'd read the play 2 or 3 times over the years and seen it once on the stage in which I now realize was a rather tame production, but had not really paid much attention to Lucky. His main contribution was a single, very long speech (not terribly unlike the long speech given by The Fireman in Ionesco's THE BALD SOPRANO in terms of length and its absurdity - a speech that I gave in a college performance of the play). Read on the page it can seem interesting and silly, but hearing the actor (though it wasn't indicated in the recording, Alvin Epstein played Lucky in the original Broadway production and it is almost certainly him here) perform the speech is revelatory. He doesn't say the words so much as shriek, yelp, gasp, bark, and screech them. Hearing Lucky's speech performed by a talented actor transforms your appreciation of both the speech and the play.This is one of the truly great works of the 20th Century, one of the key plays making up what Martin Esslin dubbed The Theatre of the Absurd, but it is not best experienced by reading it on the page. Try to see it performed instead, or at bare minimum in the Bert Lahr/E. G. Marshall version noted above. You wouldn't think that you had experienced a Bob Dylan song merely by reading the lyrics, and so also you won't experience WAITING FOR GODOT unless you hear or see it performed.

Beckett's "Godot" is probably one of the most amazing and thought-provoking plays out there! Anyone interested in theater simply must read it! It's dark, it's depressing, it's funny, it's thought-provoking, and it belongs to the classics of existentialist theater. It's a phenomenal read, filled with eerie repetition as the two main characters simply cannot stop waiting for the mysterious Godot - and while waiting seems endlessly pointless, they are unable to stop waiting and leave.Yet while I think this is a spectacular play (one of my personal favorites) it's also a highly intellectual one, so do not pick it up if all you want is a light melodrama.

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Ebook Free , by Timothy M. Gallagher

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File Size: 760 KB

Print Length: 232 pages

Publisher: The Crossroad Publishing Company (September 1, 2005)

Publication Date: September 1, 2012

Sold by: Amazon Digital Services LLC

Language: English

ASIN: B009REXYOE

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I come to this work as a non-Catholic. I've listened to Timothy Gallagher on YouTube. He has a whole series on the work of St Ignatius. I wish that I had exposure to these rules of spiritual discernment of spirits. It would have made my experience with the Spiritual Path more clear and less flying by the seat of my pants and my heart for grace. Gallagher beings these early yet contemporary teaching on spiritual discernment into contemporary language. But more importantly, he brings to them a clarity of purpose and knowledge of one who is clearly doing his work and staying live to the subject. I especially like the Reader's guide, which I usually dislike in many writings. This has the power to underscore what needs to be underscored and applied as you actually live, not as you want to be seen by the teacher.

Discernment of Spirits is good book for anyone looking to learn about Ignatius' 14 rules on the discernment spirits. Each chapter is dedicated to discussing each rule. First the rule is stated as it was written by Ignatius and then the rule is discussed in a practical sense. Each rule is further illustrated by an example or two to provide a deeper clarity into how the rule can apply to the discerner's life. The only drawback is that this reading this book is similar to reading a manual, which leaves it a little dry and slow at times. I would recommend this book to anyone who wishes to learn more about the discernment of spirits. It's worth the price, but you probably won't read it more than once. Rather you may end up using it as a reference source after your first reading.

I would recommend this book to EVERYONE!!!! I wish I had read it many years ago. I am on my second read through it. I hope to read it a 3rd time too!!! it has a fairy high level vocabulary level though... I have had to look up a lot of words to find out what they mean...

Nice to read Ignatius' rules of Spiritual Discernment interpreted for modern language and usage. I had read his Spiritual Exercises, and got lost in the time and distance of language and times. Since so many use his writings for retreats, direction and spiritual direction, it is good for me as a spiritual director and man of prayer to be versed in his methods along with so many of the other masters on the life of prayer in the Christian perspective.

The name of the book "The Discernment of Spirits" is also the name of a seminar given by Father Timothy M. Gallagher, O.M.V. throughout the country. I attended one of these in Boston. I helped organize one in New York after also reading this book. In both, Father Gallagher described how Saint Ignatius of Loyola was able to judge his experiences and tell apart those which he believed originating from "the enemy" and those from the "good spirit." Becoming "aware" of differing experiences, "worldly" and "sacred," both causing delight, both taking a strong "hold on his heart," he came to recognize, little by little, whether these things that moved him were from the "bad spirit" or from "God." So absorbed was he in his thinking, that it took a special moment of grace, where "his eyes were opened a little" and he was able to see and marvel at the difference, where the one experience would leave him "sad" and the other "happy." From his "awareness," he was able to come to an "understanding" of what was happening. From this, he was able learn to "take action," accepting the "sacred" as from God and the "worldly" as from "the enemy." Saint Ignatius was later able to describe the actions of the "bad spirit" as ones that "bite, sadden, and place obstacles, disquieting with false reasons, so that the person may not go forward." On the contrary, he was able to see the movement of God as giving "courage and strength, consolations, tears, inspirations and quiet, easing and taking away all obstacles, so that the person may go forward in doing good." Father Gallagher gives these seminars, and no doubt wrote this book, as "a help" from the teachings of Saint Ignatius, "for everyday living." He said this "applied to persons of every walk of life and vocation." Accordingly, he used examples from the experiences of everyday people. Growing in the "Spiritual Life" can be exhilarating. It can also have its difficulties. If we sincerely attempt to advance spiritually, i.e., to seek union with God, Father Benedict Groeschel, C.F.R., in his book "Spiritual Passages," insists that spiritual direction (of some kind) is necessary if we are to avoid dangers present in living and advancing in the spiritual life. For instance, he tells us that as we grow in the spiritual life, "we expose more and more of our real being with ... its power and potential for good or ill." Because personal honesty and consistency is necessary on our part, the infused virtues (faith, hope, and charity), and their growth, become extremely important and necessary for our own "inner balance" as we look into our own soul and the hidden unconscious, which may contain very disturbing elements. Using a quote from Archbishop Fénelon, he gives us a look at how our dark side can appear while advancing spiritually:------------------------------------------------------------------ As light increases, we see ourselves to be worse than we thought. We are amazed at our former blindness as we see issuing forth from the depths of our heart a whole swarm of shameful feelings, like filthy reptiles crawling from a hidden cave. We never could have believed that we harbored such things, and we stand aghast as we watch them gradually appear. But we must be neither amazed nor disheartened. We are not worse than we were; on the contrary, we are better. But while our faults diminish, the light by which we see them waxes brighter, and we are filled with horror. Bear in mind, for your own comfort, that we only perceive our malady when the cure begins. So long as there is no sign of cure, we are unconscious of the depth of our disease; we are in a state of blind presumption and hardness; the prey of self-delusion. While we go with the stream, we are unconscious of its rapid course; but when we begin to stem it ever so little, it makes itself felt.------------------------------------------------------------------ We, therefore, need "helps." We need the wisdom of experience--of a mentor--to help us through some of what can be very the confusing aspects of growth. Father Benedict insists that, "when the dark recesses of our spirit become manifest, we especially need at least a friend to share our fears, and assure us that ours is not an uncommon experience." Although a personal Spiritual Director might be the answer here, not everyone has the good fortune of finding and having access to one. There are other ways, however, that this wisdom can be sought, found, and put to use. I believe that Father Gallagher has done a great service to the Church and to those who are striving to practice the Spiritual Life. In this book we come to know the mind of Saint Ignatius of Loyola and how he learned that he could put his own inward experiences to the test to see if they were coming from God or not--to resolve his own perplexities. He taught this to his contemporary followers. He can teach us too. He can be that friend that will assure us that ours is not an uncommon experience. He can speak to us and teach us through this book which Father Gallagher so masterfully put together for us. Bottom line: if we can discern God's action in our lives, we can learn to do God's will!

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